Thursday, August 6, 2009

eccesiastes poem

http://spurgeon.wordpress.com/2009/01/13/poem-ecclesiastes/

This life, filled with vanity.
This life, filled with divine gifts to enjoy.

The enjoyment of prosperity?
A vanity, a vapor.
God’s gift to enjoy.

The experience of all pleasure and laughter?
A vanity, a vapor.
God’s gift to enjoy.

To experience our fill of bread and wine?
A vanity, a vapor.
God’s gift to enjoy.

To taste all the delights of life?
A vanity, a vapor.
God’s gift to enjoy.

To possess superior wisdom?
A vanity, a vapor.
God’s gift to enjoy.

The fruit of labor and toil?
A vanity, a vapor.
God’s gift to enjoy

http://spurgeon.wordpress.com/2009/01/13/poem-ecclesiastes/

for the rest of the poem

thanks to JM for the link

Mac

just got my new computer.  a macbook pro.  i've wanted a computer that just works.  hopefully this will be it.
after opening it up i went to the web and chose which site to go to first.  i figured telosxelot would be a nice start.  
for the last couple of months everything has been defined by transition and flex.  now we are in a house that is more or less functioning and i'm more than ready to establish a routine.  part of that routine is to write.
here's praying for a good stretch in the upcoming year.  i pray for simple routines which ensure investing in the most important things but leaving room to respond to surprising things.

Monday, August 3, 2009

Translator's Handbook - Ecclesiastes

What then is the real message of Ecclesiastes? To decide this issue we must look to the text itself. Despite the lack of a tightly organized structure or progression of ideas, there is an amazing number of repeated expressions and refrains that characterize this book. Among the most important are:

the word ''vanity'' (hevel) and the longer ''vanity'' refrain ''vanity of vanities'' (hevel hevalim); this key word occurs 38 times.

the ''calls to enjoyment'' (2.24; 3.12, 22; 5.18; 8.15; 9.7-10): ''There is nothing better for a man than that he should eat, drink, and find enjoyment in his toil.''

the thematic question (1.3; 3.9; 5.16): ''What does man gain by all the toil at which he toils under the sun?'' along with other occurrences of the word ''gain'' (yithron) in 2.11, 13, 15; 3.19; 6.8, 11.

By examining these expressions, their use and occurrence in detail, we can hope to find a unified message.

The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness, and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the LORD is Zion's treasure. (Isaiah 33:5-6)

The LORD = I AM – the uniquely self-existent source of all, especially of personhood

Is exalted = stands above all is in value and significance

For he dwells on high = I AM's existence is transcendent… a whole different range of perspective

He will fill Zion with justice and righteousness = the people of I AM will experience correction and 'ought-ness'

And he will be the stability of your times, abundance of salvation, wisdom, and knowledge = he makes life what it should be

The fear of the LORD is Zion's treasure = the genuine priority of the Self Existent One is the most valuable thing the people have.

For me, I constantly have to come back to the reason why. Why is there something instead of nothing and why is the something at odds with itself? Why is there and expectation which exceeds experience? Why the gap? I return again and again to the conviction that it is so sensible and necessary that the source of all contingent and intertwined reality (me and the stuff I bump into) has its source in a uniquely Self-Existent One. However, that doesn't bring immediate peace. The awareness that YHWH {{{is}}} swirls the anguish of how poorly i am. I have loose ends, dead ends… to no end. Something is not what it is meant to be. I am not right with the I AM.

That is the hope of Jesus, Yeshua, YHWH saves, I AM helps. What is the treasure? Knowing that the gap between i am and the I AM is the essence of my current situation, and that it is not interminable and futile and toxically vaporous. There is reason to trust that wrong will be set right and things will be what they should be and understanding and choices will be life sharingly vibrant and soothing.

I AM is my terrifying clarity and joy.

The LORD is exalted, for he dwells on high; he will fill Zion with justice and righteousness, and he will be the stability of your times, abundance of salvation, wisdom, and knowledge; the fear of the LORD is Zion's treasure. (Isaiah 33:5-6)

poem of aging


Oh, how sweet the light of day,
And how wonderful to live in the sunshine!
Even if you live a long time, don't take a single day for granted.
Take delight in each light-filled hour,
Remembering that there will also be many dark days
And that most of what comes your way is smoke.

You who are young, make the most of your youth.
Relish your youthful vigor.
Follow the impulses of your heart.
If something looks good to you, pursue it.
But know also that not just anything goes;
You have to answer to God for every last bit of it.

Live footloose and fancy-free—
You won't be young forever.
Youth lasts about as long as smoke.

Honor and enjoy your Creator while you're still young,
Before the years take their toll and your vigor wanes,
Before your vision dims and the world blurs
And the winter years keep you close to the fire.

In old age, your body no longer serves you so well.
Muscles slacken, grip weakens, joints stiffen.
The shades are pulled down on the world.
You can't come and go at will. Things grind to a halt.
The hum of the household fades away.
You are wakened now by bird-song.
Hikes to the mountains are a thing of the past.
Even a stroll down the road has its terrors.
Your hair turns apple-blossom white,
Adorning a fragile and impotent matchstick body.
Yes, you're well on your way to eternal rest,
While your friends make plans for your funeral.

Life, lovely while it lasts, is soon over.
Life as we know it, precious and beautiful, ends.
The body is put back in the same ground it came from.
The spirit returns to God, who first breathed it.

It's all smoke, nothing but smoke.
The Quester says that everything's smoke.

Ecclesiastes (The Message)

Monday, June 29, 2009

fruitless trees in late autumn, twice dead, uprooted;

Jude is an aggressive little letter. Basically it says there is a real struggle between those who are devoted to Christ because he is their hope, and those who are "devoted to Christ" for unhealthy reasons.

When I was in seminary I remember a young pastor being taunted at a pastors' breakfast on a Monday morning. He had asked one of the middle aged men (they seemed old to me back then) why they were teaching from a modern book instead of scripture. The laughed at him for 'just preachin' the Word' saying: "you'll grow out of it." That freaked me out.

They were spiritual leaders who had no real hope. Their preaching was sentimental stuff meant to sooth the pain of life with distraction. They didn't have anything better to offer. But why did they bother offering anything? Because that had professional credentials to be pastors, not chiropractors.

Jude warns that this is the constant struggle in the community of faith. We start with good intentions, but honestly, there are waves of challenges and confusion that come along and not everyone comes through them in good shape. For some the disappointment is quite devastating and they openly deny the faith. For many more, the satisfaction of the faith is found to be insufficient and they find a way to use the community of faith to feed their other appetites. Some of those appetites are really weird and wrong; those are the kind that we end up reading about in preachers who have 'fallen'.

Whether things get to the level of sensual obsession that makes people read (while screwing up their faces in contempt as if they didn't want to know these things), the common problem is people drifting into functional unbelief. Verbally faith is still touted, at times even louder than before. It ceases to matter whether it is true or not. Faith is just something the community talks about. Satisfaction is something you have to find on your own. That's seems to be the thinking.

The imagery in Jude is quite flamboyant, but one phrase stood out to me: fruitless trees in late autumn, twice dead, uprooted… This is the opposite of the Psalm 1 man. This is what John the Baptist railed against in Matthew 3, the teachers of the Law being in danger of being hacked down for being useless. It is a picture of religious ambition as a means to status and sensual satisfaction. It is a real temptation.

What brought me to Jude this morning was a quote in a book referring to verse 22. How do people go from enthusiastic belief that trusting the unseen God is the hope of real satisfaction to the hypocrisy of using the faith community for access to short term gratification? People have doubts. How we deal with those doubts can make all the difference.

Jude 1:1-25 Jude, a servant of Jesus Christ and brother of James, To those who are called, beloved in God the Father and kept for Jesus Christ: (2) May mercy, peace, and love be multiplied to you.

(3) Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. (4) For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

(5) Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (6) And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day-- (7) just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (8) Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.

(9) But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, "The Lord rebuke you." (10) But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.

(11) Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. (12) These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;

(13) wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

(14) It was also about these that Enoch, the seventh from Adam, prophesied, saying, "Behold, the Lord comes with ten thousands of his holy ones, (15) to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him." (16) These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

(17) But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. (18) They said to you, "In the last time there will be scoffers, following their own ungodly passions." (19) It is these who cause divisions, worldly people, devoid of the Spirit.

(20) But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, (21) keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. (22)

And have mercy on those who doubt; (23) save others by snatching them out of the fire; to others show mercy with fear, hating even the garment stained by the flesh.


(24) Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, (25) to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.

Friday, June 26, 2009

Homeless feelings…

A friend gave me John Ortberg's book Faith & Doubt this Sunday. The premise is that most people have a mix of faith and doubt about their beliefs. One of the chapters deals with the experience of desiring 'home' but finding the dynamic in this world inadequate. The limited joys of home we have are saddened by the passing of years and circumstances such that we frequently have a homesickness that seems much deeper than just sorting out which house is the one we most identify with. The question is more about ultimate purpose and meaning. Are we accidents of nature or children made in God's image called to love?

"Are we homesick because we have no home or because we are away from home?"

Hebrews 11:13-16 These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. (14) For people who speak thus make it clear that they are seeking a homeland. (15) If they had been thinking of that land from which they had gone out, they would have had opportunity to return. (16) But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.